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Category Archives: #LIVING

THE MARKETING AND EXPLOITATION OF THE CROSS: COMMERCIALIZING CHRISTIANITY

THE MARKETING AND EXPLOITATION OF THE CROSS: COMMERCIALIZING CHRISTIANITY.

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Biological Disconnect

Biological Disconnect.

 
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Posted by on January 8, 2015 in #BIBLE, #FAMILY, #HUMANISM, #LIVING

 

MEDITATION THAT HONORS GOD

by John MacArthur

The period of European history known as the Dark Ages were just that—dark. Mortality rates were exceptionally high. Medical advances could not keep up with the spread of disease. Poverty and illiteracy were pervasive. And on top of all that, the light of God’s Word was monopolized and distorted by the Roman Catholic Church. Only the religious elite had access to Scripture, and most of them manipulated and perverted its message beyond recognition.

That darkness gave way to the Reformation. The Protestant Reformers recovered the gospel and made Scripture accessible to the common man. They rejected the idea of a pope who presumed to speak for God on earth. God spoke through Scripture and the Reformers devoted themselves tirelessly to the labor of making it readily available in the language of the people.

Today, people all over the world can own and study the Bible in their own languages. That great blessing for Christians brings the responsibility to study God’s Word. And from that study, believers have the joy and duty of representing the Creator and proclaiming His message. Over the previous two weeks we’ve looked at several aspects of how to study the Bible, including:

  1. Placing the proper value on God’s Word.
  2. Reading both the Old and New Testaments.
  3. Interpreting a biblical text before it is applied.
  4. Avoiding common errors of interpretation.
  5. Bridging the gaps between the modern reader and the original author.
  6. Knowing the principles of Bible interpretation.

Those fundamentals, when incorporated into your study of Scripture, will progressively grow your knowledge of God and yourself, and cultivate a well-rounded biblical worldview. It is in His Word that God has chosen to reveal Himself to us in an intimate and saving way. He owns us, knows us, and holds us responsible to know, understand, and proclaim Him on His terms and not our own.

Scripture is sacred and we should treat it as such by carefully handling its truth. Paul exhorted Timothy to study Scripture as a workman “accurately handling the word of truth” (2 Timothy 2:15). The tradesmen of Paul’s time needed to carry out their work with precision and great care. Paul was saying that the same sort of approach is needed when studying Scripture.

God instructed Israel concerning that very issue:

These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. (Deuteronomy 6:6–7)

In other words, you ought to have God’s Word running around in your mind all the time. If you’re reading a portion of the New Testament thirty times in a row, as previously suggested, it will penetrate and shape your thinking. It should lead to meditation, which takes all the dimensions of study we’ve discussed and molds them into a unified understanding of biblical truth.

The word meditate can evoke thoughts of empty minds and eastern religions. But it is more likely that Hindus and Buddhists borrowed the term from the Bible and twisted its meaning to conform with their false religions. From the time of Joshua’s military conquest of Canaan, we hear the Lord instructing His people to meditate on God’s Word (Joshua 1:8). So what does meditate mean? Biblically, it means to focus your mind on one subject.

In Deuteronomy, God tells His people that they should bind His words, “as a sign on your hand and they shall be as frontals to your forehead. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:8–9). God says He wants His Word everywhere.

David highlighted the role meditation plays in our sanctification when he wrote the first Psalm. The blessed man is one who meditates both day and night on God’s law rather than seeking counsel in the fellowship of unbelievers (Psalm 1:1–3). It is the key to his perseverance and fruitfulness as a child of God.

Meditation is no less needed today. We live in a culture that continually assaults us with distractions through billboards, television, the Internet, and more. God says that we should keep His Word perpetually in front of our eyes, filling our minds and conversations wherever we go.

Paul clarified what our minds should feed on:

Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. (Philippians 4:8)

Ultimately, our ongoing relationship with God hinges on sound biblical study. He places monumental importance on knowing, proclaiming, and worshipping Him rightly. And Scripture is the engine driving all of those things. The Dark Ages may have ended, but those who neglect to study and meditate on Scripture shun the light of God’s Word and continue to walk in willful darkness.

 

(Adapted from How to Study the Bible)

 
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Posted by on November 10, 2014 in #BIBLE, #CHRISTIAN, #FAITH, #GOD, #GOSPEL, #LIVING

 

GTY Mobile

GTY Mobile.

 

GTY Mobile

GTY Mobile.

 

DEALING WITH SORROW

“Blessed are those who mourn, for they shall be comforted”(Matt. 5:4).

Most people in our society have an amusement-park mentality. They spend much of their time and money on entertainment, wanting to enjoy life and avoid problems whenever possible. To them, Matthew 5:4 is a paradox. How can someone who mourns be happy? The answer lies in the difference between godly sorrow and human sorrow. Godly sorrow is sorrow over sin; human sorrow is sorrow over some tragic or disappointing turn of events (2 Cor. 7:8-11).
In Matthew 5:4 Jesus is referring to godly sorrow, which is our topic for tomorrow. But we all face human sorrow, so I want to discuss it briefly today.
Human sorrow is a natural emotion. Our Lord Himself was “a man of sorrows, and acquainted with grief” (Isa. 53:3). Many things can cause it: we might mourn out of love, disappointment, loneliness, or physical illness. There is nothing wrong with that kind of mourning. It is a God- given relief valve for the pain and sorrow in this fallen world, and promotes the healing process.
Scripture gives many examples of human sorrow. Abraham wept when his wife, Sarah, died (Gen. 23:2). Through tears Jeremiah preached God’s message of judgment (Jer. 9:1). Paul expressed his concern for the church with his tears (Acts 20:31). Those are natural, healthy expressions of human sorrow.
However, sorrow can also be caused by evil desires or a lack of trust in God. King Ahab mourned to the point of sulking and not eating when he couldn’t have another man’s property (1 Kings 21:4). Some Christians mourn excessively when they lose a loved one. Forsaking the comfort of the Spirit, they focus only on their own grief. Extreme or prolonged manifestations of sorrow are sinful and must be confessed rather than comforted.
God is gracious to His children amid times of human sorrow. Ultimately He will do away with mourning and pain forever (Rev. 21:4). Rejoice in that promise and be comforted by His wonderful grace!
Suggestions for Prayer:
Thank God for the ministry of the Spirit, who is the great Comforter or Helper (John 14:16-17). When sorrow occurs, lean on the Spirit, feed your soul on God’s Word, and commune with Him in prayer.
For Further Study:
Read Psalm 55. How did David express his desire to escape his difficult situation? What was his final resolve?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

 

RELYING ON GOD’S GRACE

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

In Luke 18:9-14 Jesus tells of two men who went to the Temple to pray. One was a Pharisee, the other a tax collector. The Pharisee boasted to God about his self- righteous efforts; the tax collector humbly acknowledged his sin. The Pharisee was proud and went away still in sin; the tax collector was poor in spirit and went away forgiven.
The Greek word translated “poor” in Matthew 5:3 was used in classical Greek to refer to those reduced to cowering in dark corners of the city streets begging for handouts. Because they had no personal resources, they were totally dependent on the gifts of others. That same word is used in Luke 16:20 to describe Lazarus the poor man.
The spiritual parallel pictures those who know they are spiritually helpless and utterly destitute of any human resources that will commend them to God. They rely totally on God’s grace for salvation, and they also rely on His grace for daily living. Jesus called them happy people because they are true believers and the kingdom of heaven belongs to them.
The word translated “theirs” in Matthew 5:3 is emphatic in the Greek text: the kingdom of heaven definitely belongs to those who are poor in spirit. They have its grace now and will fully enjoy its glory later (1 John 3:1-2). That’s cause for great joy!
Isaiah 57:15 says, “Thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.'” David added, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).
Like the humble tax collector, recognize your weaknesses and rely totally on God’s resources. Then He will hear your prayers and minister to your needs. That’s where happiness begins!
Suggestions for Prayer:
  • Thank God that when you come to Him in humility and contrition, He hears you and responds.
  • Prayerfully guard your heart from the subtle influences of pride.

For Further Study:

Read the following verses, noting God’s perspective on pride: Proverbs 6:16-17; 8:13; 11:2; 16:5; 18-19.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.