The incredible diversity of viewpoint that exists in religion today is startling and disconcerting. We are witnessing a breakdown of respect for authority in American culture, as well as a tremendous increase in personal opinion and feelings as the standard of authority. Consequently, we now have a veritable smorgasbord of doctrinal variety in religion. Such is the nature of pluralism. One is likely to see anything and everything perpetrated in the name of religion and/or Christianity. The only solution to such a situation is to reaffirm the inspiration and authority of the Bible. The Bible is the only written document on this planet that is the standard of authority in life and in religion (see Miller, 1996, pp. 430-446,462-471).
THE DEFINITION OF AN APOSTLE
Such being the case, we must go to the Bible to determine God’s will with regard to modern-day apostles. When we do so, we first learn that the word “apostle” comes from the Greek word apostolos, which means “one sent from or forth, a messenger, delegate” (Arndt and Gingrich, 1957, p. 99; Thayer, 1901, p. 68). The term is used in the New Testament in two distinct senses. It can refer to an individual who is sent by other humans to accomplish a particular mission or task. The term is so used to refer, for example, to Barnabas (Acts 14:14). He was an “apostle” in the sense that he accompanied Paul on an evangelistic trip. Jesus is said to be our “Apostle” in the sense that He was sent to atone for our sins (Hebrews 3:1).
The term “apostle” also is used in a second sense—what we might call an official sense. That is, “apostle” can refer to individuals who were officially and divinely selected to serve as Jesus’ original representatives—“ambassadors” (2 Corinthians 5:20). Jesus handpicked the original twelve apostles (Matthew 10:1-5; Mark 3:13-19; Luke 6:12-16; 9:1-2). Of these original twelve, Judas betrayed the Lord as predicted by the Old Testament (Psalm 41:9; John 13:18-19; 18:1-5). Instead of repenting, he cinched his apostasy by committing suicide (Matthew 27:3-5; John 17:12). Consequently, a successor to Judas was selected by divine decree (Acts 1:16-26).
Only one other apostle in the official sense is alluded to in the New Testament—Paul. His appointment to apostleship was unique and unparalleled in that he was chosen for a specific first century task (Acts 9:15; 22:14-15; 26:16-18; 1 Corinthians 15:8-9; Galatians 1:11-12,15-16). Christ selected him to introduce the message of Christianity to the Gentile world (Romans 11:13; 15:16; Galatians 2:8; Ephesians 3:8). Paul was careful to document the fact that his apostleship was by divine appointment (e.g., Romans 1:5; 1 Corinthians 1:1; Galatians 1:1,16).
THE QUALIFICATIONS OF AN APOSTLE
When one assembles all the relevant New Testament data, at least three qualifications emerge as prerequisite to one becoming an apostle in the official sense (Hayden, 1894, p. 33, expands these credentials to seven in number). First, an apostle had to have seen the Lord and been an eyewitness of Christ’s resurrection (Acts 1:22; 22:14; 1 Corinthians 9:1). Second, an apostle had to be specifically selected by the Lord or the Holy Spirit (Matthew 10:5; Mark 3:13-14; Luke 6:13; Acts 1:26; 9:15; 22:14-15,21; 26:16). Third, an apostle was invested with miraculous power to the extent that he could perform miracles. The power to perform miracles included the capability to confer the ability to work miracles to other individuals through the laying on of his hands (Mark 3:15; 16:17-20; Luke 9:1-2; John 14:12,26; 15:24-27; 16:13; Acts 2:43; 4:29-31,33; 5:12,15-16; 6:6; 8:14-18; 19:6; 2 Timothy 1:6; Romans 1:11; Hebrews 2:3-4). Jesus referred to His bestowal of miraculous capability upon the apostles when He promised they would be “endued with power from on high” (Luke 24:49).
THE WORK OF AN APOSTLE
The apostolic office was unquestionably a temporary office for the early church (though apostolic appointment was for life). Its essential purpose was twofold. First, apostles were commissioned by Jesus to launch the Christian religion (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-48). This purpose was achieved by means of the initial presentation of the Gospel to the whole world (Colossians 1:23), and the establishment of the church of Christ (Acts 2). Second, apostles were largely responsible for making the New Testament available—first in oral form and, more specifically, in written form (1 Corinthians 14:37; Galatians 1:12; Ephesians 3:3-4; 1 Thessalonians 5:27; 2 Thessalonians 2:15; 3:14; 1 Peter 1:12; 2 Peter 1:12-21; 3:15-16).
These two central tasks are set forth clearly in the New Testament. In Matthew 16, Jesus declared that He would build His church after His resurrection from hades (vs. 18). He then explained that it would be the apostles who would instigate initial entrance into Christ’s church (hence the significance of “keys”—vs. 19). This commencement of the Christian religion and the church of Christ would be achieved by means of the apostles “binding” and “loosing” the doctrinal tenets and principles of Christianity that Heaven had previously bound or loosed [the Greek uses the perfect passive and should be translated “will have been bound/loosed in Heaven” as in the NASB (cf. Matthew 18:18-20; John 20:22-23)]. Peter and the apostles articulated the terms of entrance into the kingdom of Christ for the first time on the Pentecost that followed Christ’s resurrection (Acts 2:14ff.).
In Ephesians 4, after summarizing Christianity in terms of seven core concepts (vss. 1-6), Paul described the initial sequence of events that recounted the advent of Christianity (vss. 7-16). Paul noted that: (1) after His crucifixion, Jesus descended into the Hadean realm; (2) He then was resurrected; (3) He ascended back to Heaven; (4) upon His ascension, He dispensed gifts; (5) the apostolic office was included in the reception of these miraculous capabilities; (6) the purpose of these gifts was to equip and edify the church; (7) the preparation provided to the infant church by these gifts was temporary (“till” is an adverb of time connoting when
the miraculous gifts were to terminate), in that the same preparation soon would be available through the completed revelation, i.e., “the faith.” [By “completed revelation” we do not mean completed canon
. We mean that all of God’s communication to humanity would have been revealed. See the New Testament discussion contrasting “mystery” with “made known” (Romans 16:25-26; 1 Corinthians 2:7-10; Ephesians 3:1-11). In the meantime, the process of producing copies of the various New Testament documents and circulating them far and wide would have been occurring rapidly and extensively from the very moment of their production by the inspired writers (cf. Colossians 4:16, 1 Timothy 5:18, where Luke 10:7 is already known and classified as “Scripture,” and 2 Peter 3:15-16, where Paul’s epistles are already circulated and recognized as “Scriptures”). Further, the reference to “the faith” in Ephesians 4:13 cannot refer to a time when all people or all Christians will achieve unity in faith. Such a circumstance will never occur. Paul was referring to the time when all people would have access to all of God’s communication to man, thus giving them the potential for attaining spiritual maturity (“a perfect man” vs. “children“). SeeMiller
Once all of the information necessary to the promotion of the Christian religion was revealed to the early church (through oral means made possible by the distribution of the gifts), the church would have the means available to grow and mature in Christ (cf. 1 Corinthians 13:8-13). While prophets, evangelists, pastors, and teachers [the words “pastors and teachers” share the same article in the Greek, and so should likely be construed to mean “pastor-teachers,” i.e., a single function in which pastors (those selected by the local congregation to serve as elders or shepherds) were endowed with the miraculous ability to teach inspired information not yet made available in written form] were part of this early development of Christianity (Ephesians 4:11), the office of an apostle was the primary means by which Christ accomplished the inauguration of His religion.
The apostles had the sole responsibility of executing the will of the Son of God in founding, organizing, and fully equipping the church of Christ on Earth, that she might fulfill her heaven-borne mission, until Jesus comes again (Hayden, p. 22). That is why Paul could say two chapters earlier that the household of God (i.e., the church) was built on thefoundation of the apostles and prophets (Ephesians 2:20; cf. 3:5; Revelation 21:14). That is why he informed the Corinthian Christians:
God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? (1 Corinthians 12:28-30).
The apostles are said to be “first” in the significance and criticality of their divinely appointed role. The apostles specifically described their unique role in the early church as entailing giving themselves to “the word of God” and “the ministry of the word” (Acts 6:2,4).
THE DURATION OF AN APOSTLE
Once the church of Christ was established and Christianity was given its initial presentation (cf. Colossians 1:23), the apostolic office faded from the scene along with the age of miracles. As an eyewitness of Christ’s resurrection, Paul referred to himself in relation to the other apostles as “last of all” (1 Corinthians 15:8). Neither apostles nor miraculous gifts was needed any longer. They had served their temporary purpose (Mark 16:20; Acts 4:29-31; 13:12; 14:3; Romans 15:18-19; Hebrews 2:3-4; cf. Exodus 4:30). Miraculous gifts functioned as scaffolding while the church was under initial construction, and were removed once the structure had been completed (1 Corinthians 3:10; 13:11; Ephesians 4:13-14). The book we call the Bible is the totality of God’s written revelation to the human race. Consequently, people now have access to everything they need (2 Peter 1:3) to enter into a right relationship with God via Christianity and the church of Christ. The apostles “had no official successors. From the nature of their duties, there could be no succession” (Hayden, pp. 20-21). Apostles, quite simply, are no longer needed!
NO APOSTLES TODAY
Unfortunately, several groups that claim affiliation with the Christian religion allege to have apostles among them, including Catholicism, Mormonism, and some pentecostal groups. This claim is unbiblical. No person living today can meet the qualifications given in Scripture for being an apostle. No one living today has been an eyewitness of Christ’s resurrection. Christ has selected no one living today for the apostolic role. No one living today possesses the miraculous capabilities of an apostle. We should not be surprised that people would falsely claim to be apostles. Jesus warned that false prophets would come in sheep’s clothing, but inwardly they would be ravening wolves (Matthew 7:15). Paul described some of his opponents in these words:
For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works (2 Corinthians 11:13-15).
Further warning was issued to the Galatian churches: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed” (Galatians 1:8). Anyone claiming to be an apostle today who teaches anything in addition to the New Testament is clearly not an apostle of Christ!
Peter added his voice on the same subject: “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction” (2 Peter 2:1). No wonder John admonished: “Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world” (1 John 4:1; cf. Matthew 24:11,24). In the Revelation, the church at Ephesus was commended because they “tested those who say they are apostles and are not, and have found them liars” (Revelation 2:2).
Catholicism maintains that Peter was the supreme bishop, even over the other apostles, and that every pope since Peter is an apostolic successor to Peter. The pope is selected after literally hours and days of deliberation by cardinals in the Vatican. The only apostle in the Bible that was not handpicked by Christ in person was Matthias. Yet he was not selected by mere men deliberating and debating his potential. He was selected by the casting of lots—which was simply another way for Jesus to do the selecting (Acts 1:26; cf. Proverbs 16:33).
It is incredible to think that any human beings living today would presume to appoint apostles. In pinpointing the credentials of an apostle, Luke (Acts 1) made it abundantly evident that to qualify as an apostle a person would have to have seen the Lord and been an eyewitness of His resurrection. That is why Paul was careful to state: “Am I not an apostle? …Have I not seen the Lord?” (1 Corinthians 9:1, emp. added). In recounting his conversion, he quoted Ananias as having said, “The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard” (Acts 22:14-15, emp. added). What alleged modern-day apostle could make such a claim?
The New Testament also makes clear the fact that an essential characteristic of an apostle was that he had been selected by Deity. When Jesus was on Earth, He handpicked the first twelve apostles. After His departure from Earth, the disciples cast lots to select a successor to Judas. Their method allowed no input from mere humans—except in the recognition that two men possessed all the qualifications necessary to be an apostle. Casting lots allowedGod to do the selecting. Divine control in the selection process by casting lots was common in Old Testament history (see Leviticus 16:8; Numbers 26:55; 33:54; 34:13; Joshua 14:2; 18:6,10; 19:51; cf. Acts 13:19; 1 Samuel 14:42; Nehemiah 10:34; Psalm 16:5). Solomon claimed: “The lot is cast into the lap, but its every decision is from the Lord” (Proverbs 16:33). Indeed, Peter’s prayer on the occasion shows that the decision already had been made by the Lord before the actual casting of lots: “…show which of these two You have chosen” (Acts 1:24, emp. added). The summary statement regarding Matthias—“he was numbered with the eleven apostles” (Acts 1:26; cf. Matthew 28:16; Mark 16:14; Luke 24:33)—gives way to a return to the expression “the twelve” (Acts 6:2; cf. Acts 2:14). The text states: “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship” (Acts 1:24-25). Paul also was handpicked by Jesus—to be a “chosen vessel” (Acts 9:15). No human being on Earth today can claim he has been personally singled out and chosen by Jesus to be an apostle.
A third proof that no apostles exist on Earth today is the fact that New Testament apostles were empowered by God—not only to perform miracles—but also to convey miraculous power to other people who then could work miracles themselves. This characteristic is demonstrated in detailed fashion in Acts: “Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money” (Acts 8:18). The issue of modern-day apostles may be settled very quickly! To authenticate their claim to be apostles, they must be able both to perform miracles as well as confer miraculous power to others. The apostles of Jesus in the New Testament demonstrated their apostolic status without hesitation. Anyone today who claims to be an apostle should be willing to do the same. No such ability exists today.
ORIGINAL APOSTLES WERE SUFFICIENT
A fascinating passage in the New Testament sheds further light upon this notion of modern-day apostles. That passage is Matthew 19:28. There Jesus informed Peter and the other apostles: “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” A related passage is Luke 22:29-30 which says, “And I bestow upon you a kingdom, just as my Father bestowed one upon Me, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”
These verses are Christ’s figurative declarations describing the role of the twelve apostles in the establishment of the church and the dissemination of the gospel proclamation (cf. Bales, 1957, pp. 187-223). The “regeneration” refers to the Christian era, which began at Pentecost, during which time spiritual regeneration became possible through the blood of Christ (Titus 3:5). It is an equivalent expression with the “time of reformation” (Hebrews 9:10). The throne of Christ’s glory refers to His present location at the right hand of God (Acts 2:34-36; Ephesians 1:20; 1 Timothy 3:16; Hebrews 1:13; 8:1; 10:12-13). The “judging” done by the apostles refers to the rule that the apostles exerted while they were on Earth, setting in place the features of New Testament Christianity (Matthew 16:19; John 20:22-23). The “twelve thrones” refers to their complete authority from Christ to implement Christ’s will until the end of time—which they presently do today through their authoritative writings—found only in the New Testament. The “twelve tribes” is a figurative way to refer to the church—the spiritual Israel (Galatians 6:16; James 1:1; cf. Romans 2:28-30; Galatians 3:29).
Neither Christ nor the original apostles needs successors or representatives on Earth today. They continue to rule and reign over the kingdom through the work that they achieved in the first century, and that is preserved for all in the New Testament. Christ is now on His throne ruling and reigning. The apostles also are on the thrones assigned to them by Christ. To suggest that the apostles have modern-day successors is to discount and discredit the current rule of the apostles. Neither Christ nor the apostles has abdicated their authority or their current rule to any humans on Earth.
Additionally, the fact that Jesus declared that all twelve apostles would occupy thrones in the kingdom proves that Peter had no greater authority than the other apostles. The apostles were equal in their reception and wielding of the authority delegated to them by Christ. Yet the Catholic Church claims that the immediate successors to Peter were Linus (from A.D. 67 to 79), Cletus (from A.D. 79 to 91) and Clement (from A.D. 91 to 100). They agree that the apostle John would have still been alive throughout this period (see G.C. Brewer’s discussion as quoted in Bales, pp. 208-210). The doctrine of the primacy of Peter means that the first three of the alleged successors of Peter would have exercised authority over the still-living apostle John—who had been handpicked by Christ Himself! The very John whom Jesus placed on one of the twelve thrones would have been under the authority, knowledge, and power of three popes who had not been selected to be among the original Twelve! (see also Hayden, pp. 22-33). Hayden aptly summarized the New Testament position regarding modern-day apostles:
The thirteen apostles chosen, ordained and endowed by the newly crowned Messiah faithfully and fully executed their commission. When they entered into everlasting rest, the church was established, with all needful ministries to edify, extend and perpetuate it throughout all coming centuries. Then the extraordinary, which was necessary to found a new institution, was succeeded by the ordinary, which is sufficient to teach, regulate and govern the subjects of Christ’s kingdom according to the laws that went forth from Jerusalem. The revelation of God was completed. The word of faith is henceforth nigh every believer, even in his mouth and in his heart. The apostolic office ceased, and evangelists and pastors became the permanent teachers and superintendents of the church (pp. 33-34).
Arndt, William and F.W. Gingrich (1957), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press).
Bales, James (1957), The Kingdom: Prophesied and Established (Austin, TX: Firm Foundation).
Hayden, W.L. (1894), Church Polity (Kansas City, MO: Old Paths Book Club).
Miller, Dave (1996), Piloting the Strait (Pulaski, TN: Sain Publications).
Thayer, Joseph H. (1901), A Greek-English Lexicon of the New Testament (Grand Rapids, MI: Baker, 1977 reprint).