03 Oct

Ask just about any Roman Catholic apologist if Catholics pray to saints or the pictures, medals, statues, etc., that bear their likeness and the answer you are most likely to receive will be a resounding, “No!”

Forget the fact that Catholic Mary is a saint, Queen of Heaven and Earth, Co-Redeemer, Mediatrix, Advocate and Dispenser of God’s Grace, she is still a saint. Forget all the countless books, booklets, leaflets and cards that bear words to use when invoking the aid/intervention of some one of the thousands of demigods who make up the pantheon of Catholic saints. Forget the millions of offertory candles burning before the images of Mary, Michael, Anthony of Porras, Judas Thaddeus, and the like. Forget all the sightings of men, women and children kneeling before such an image with heads bowed, hands clasped in prayerful attitude, as they fervently mouth heartfelt pleadings or tender sincere thanks to the spirit of the person the image represents. Catholics donot pray to saints.

Forget the two “miracles” attributed to one of Roman Catholicism’s fast-track candidates for sainthood. As reported in today’s newspaper, both so-called miracles were the result of prayers to the spirit of the not-so-long- dead candidate.

“PHILADELPHIA – When doctors first diagnosed 1-year-old Amy Wall with incurable nerve deafness several years ago, her parents prayed that their baby might someday learn sign language.

“But Amy’s 7-year-old brother, Jack, believed in miracles. He wanted Amy to hear. And he demanded they pray for a cure.

“So the Bucks County, Pa., family prayed to the late Mother Katharine Drexel, a Roman Catholic nun from Philadelphia who devoted her life to the poor. Months later, Amy was not only hearing – but speaking.

“On Thursday, Pope John Paul II declared Amy’s cure a miracle, one that clears the way for Mother Drexel to be named a saint of the Catholic Church.” (David O’Reilly, Knight-Ridder Newspapers, “Nun’s second miracle clears way for sainthood,” San Antonio Express-News, January 29, 2000, p. 12B)

Okay, that’s the second of the two required miracles. So what was the first miracle attributed to Drexel? Why, it was another deafness cure.

…The Vatican concluded in 1988 that a Bensalem boy, Robert Gutherman, was miraculously cured of deafness in 1974 after his family prayed to Mother Drexel for intercession.” (David O’Reilly, Ibid.)

At this point, I do not doubt, at least a few Catholics might stand up to declare that there is nothing wrong in asking someone to pray for you. I could not agree more. At various times throughout every day, I offer intercessory prayers for my family and friends. There certainly is biblical precedent aplenty for intercessory prayer. For example:

Ephesians 6:18-19, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,”

The difference between intercessory prayer such as the kind I offer (biblical) and Catholic intercessory prayer (non-biblical) has to do with to whom the prayers are offered. When I pray, I pray only to God Almighty for, as a blood-bought child of God, I can go boldly into His presence. And when I do so, my High Priest stands with me.

Hebrews 4:14-16, “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

When a Catholic prays, more likely than not, he will pray to Catholic Mary or the spirit of some other dead person Catholics call saints. In those prayers, they may ask the recipient to intercede for them before the throne of their supreme god, or goddess, as the case may be. More likely, they will ask that spirit to heal them, help them to find something that is lost, freshen a dry cow, etc. Those are prayers to a spirit, not to God, and that does not please the real God, the God of Scripture.

Deuteronomy 18:9-12, “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.”

Looks to me like the families of Amy and Robert sure prayed to someone other than God. When they prayed they weren’t even praying to one of the demigods Catholics call saints. Not much difference between Catholic offering of prayers to the ordinary spirit of dead Katharine Drexel and what we see New Age channelers, gypsy “mediums” or itinerant media faith healers doing. All are invoking powers not of God, despite their claims, and this is is something Almighty God has clearly told us is a no-no.

Need help with your prayers? God knows that all His children have needs, some of which they may not even be aware of. Being a loving and nurturing Father to His children, He provides that help in the form of a divine Intercessor.

Romans 8:26, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

In other words, every Christian has God the Holy Spirit as his “prayer partner.” Seems to me that is about as good as it gets, as far as our needs are concerned. And when we pray for others, we direct those pleadings not to some pale spirit but to Almighty God Himself.

Catholics, please put down your Catechism and pick up your Bible.


Posted by on October 3, 2011 in Uncategorized


2 responses to “TO WHOM DO CATHOLICS PRAY ?

  1. Stephen

    October 3, 2011 at 4:51 pm

    Revelation 5:8 – And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

    Revelation 8:4 – And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel.

    Hebrews 12:1 – since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us

    Thankfully, we Papists do tend to know our scripture (though many still need to read and study it more)! Many Protestants do not understand or accept the notion of the communion of saints, or that we are indeed connected to them. Death is not a barrier for those in Christ Jesus, and the prayers of the saints do not take anything away from the action of the Holy Spirit. Rather, Christians join with the saints who stand before God’s presence, offering our prayers and petitions. It is not the saint who “gives”, but rather adds his or her voice to the mediation of Christ Jesus who is the one mediator between God and Man (1 Timothy 2:5). So if one is “cured” of something that is brought to God in prayer, it is not the saint who did it on their own, but rather a complete action of us united in prayer to God, and the cure is the witness to the saint’s part in the action.

    Event the early church Christians in the pre-Constantine Church understood this: “Let us remember one another in concord and unanimity. Let us on both sides [of death] always pray for one another. Let us relieve burdens and afflictions by mutual love, that if one of us, by the swiftness of divine condescension, shall go hence the first, our love may continue in the presence of the Lord, and our prayers for our brethren and sisters not cease in the presence of the Father’s mercy” (Letters 56 [60]:5 [A.D. 253]).

    God bless you, Juan.


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